Thought, Emotion, and Feeling  Part One

       1952
   AUGUST

Maple leaves wilt
to plastic wrap
in the tent of heat
pitched over the day.

Hidden cicadas buzz
like the back doorbell
under the thumb
of a neighbor’s child.

Beneath a tree-umbrella,
a girl rides a raft
of roots, dirt-cool,
idly rubbing the bark.

                        PJC 1982

Until recently, I could at best say that my poem "August" is about a girl who is happy in summer—a thought about its content. The images held emotion that created certain feelings, but I couldn't name them. I turned to Marshall B. Rosenberg and his writing* on "How we are likely to feel when our needs are being met"*—with a list of 110 descriptions I could choose from. Then I reread my poem, awake to new possibilities.

Having only a limited understanding of emotion as being stronger than feeling, I found an explanation written by American psychologist Paul Ekman. He has developed a widely accepted theory of six basic emotions and their physical responses, surprising me by the limited number. The emotions are sadness, happiness, fear, anger, surprise, and disgust.* "August" gives voice to happiness.

Feelings are something different. They are our conscious expression of our reaction to emotions. They are numerous, all-embracing, but at the same time more defining. On Rosenberg's list I found the words that express the feelings I could imagine as having been mine at age seven that summer. On the roots of my tree, a young maple, I rode with my arm around the mid-size trunk, absorbed, adventurous, alive, calm, contented, happy, quiet, peaceful, and especially, free—trusting the tree.

 

BEYOND REACH

My daughters stand at my door.
I can’t get out of bed.
Three times I’ve tried,
but each time I turn
and put my head
back on the pillow.
I’ve never closed my mind
to morning—
forgotten how
yellow forsythia
waits out winter,
cupped in leaves,
or thin, sweet cocoa
helps me struggle out of ache.
“What do you want us to do?”
Can’t they read my eyes?
There’s no meaning—
like fingers new to Braille.
“I’ll call Miriam,”
my older daughter says
and disappears to dial the therapist.
There’s nothing to hear
but the phone
ringing beyond my reach.

PJC 1989 

In my poem, "Beyond Reach," a mother has been left by her lover. Fear is the poem's clear emotion. Rosenberg's list of feelings* for when our needs are not being met contains feelings that could have been mine that morning: ashamed, bewildered, confused, helpless, lonely, overwhelmed, sad, and scared.

Standing the cold buds of forsythia in a pitcher of warm water, inviting their yellow flowers to blossom, was a tradition I learned from my mother, but she was no longer there, and I was no longer a child. The cup of cocoa, topped with thick, real whipped cream, was on a counter in New Hampshire where my dad had brought his family while he interviewed a prospective minister for our church, but my dad was no longer there, and I was no longer a teenager. In the emergency of this morning, my older daughter became the mother's voice for her younger sister in our home.

Three weeks later, on the morning I returned from the hospital, I stood at the end of our driveway where the lawn would soon spurt fat, yellow dandelions and said to the sky, "There must be a better way." I knew what I had to do. I had set my course forward. I felt relieved, grateful, confident, optimistic, and trusting.

*  Marshall B. Rosenberg, Nonviolent Communication: A Language of Life (Encinitas, CA:
    PuddleDancer Press, 2003).

*  Rosenberg, Nonviolent Communication, 44-45.

*  “Sadness: An emotional state characterized by feelings of disappointment, grief or
hopelessness.” “Happiness: A pleasant emotional state that elicits feelings of joy, contentment and satisfaction.” “Fear: A primal emotion that is important to survival and triggers a fight or flight response.” https://online.uwa.edu/infographics/basic-emotions/#:~:text=The%20Six%20Basic%20Emotions&text=They%20include%20sadness%2C%20happiness%2C%20fear,%2C%20anger%2C%20surprise%20and%20disgust
*  Rosenberg, Nonviolent Communication, 44-45.

Fall Writing News!

Beginning this September, Purely goes on a new timetable, of stories in the enduring, ever-growing spirituality that continues to reshape my life. On the first Wednesday of each month, you will find an original story, beginning with, "Shariat Farm: A Sanctuary Lived Part. 1, of the earliest days after Meher Baba enters my life." This Fall, I will be working to realize two dreams—Flower's long awaited publication, and a first edition of Purely Prema, New and Collected Stories, forthcoming in the Fall of 2021.

Love's kindness,

Prema Jasmine Camp

Shariat Farm: Deepening Days, Deepening Years Part 2

Four months later…

"As I walked through the tall grass to the porch, in those early few moments I had stood still in a theater of humming insects and known this was my home—and that the thought was totally inappropriate. Nonetheless, I'd felt undeniable contentment, as in coming home, and an unquenchable longing to stay."*

By late October, two weeks before a departure for my first pilgrimage to Meherabad, India, I called Jesse, who was there on a six-month sabbatical, and with his permission brought out my things to the farm.

Returning from Meherabad to Shariat Farm after experiencing ten weeks of totally new ways of spiritual learning, I had memories of many kinds. There had been tears and adjustments to make to what had felt like unkindnesses. And there were also awe-inspiring moments, as when in the fullness of Meher Baba's energy I had heard messages both from His beloved, Mehera, while kneeling by her shrine, and from Baba Himself on my last day when he spoke to me through my inner voice, "You are my jasmine." Jesse travelled between the farm and Meherabad too.

Here, at Shariat, I loved my small farm bedroom with "its west-facing window taking half the wall… where in the morning I propped up pillows to look out at the roughly mowed yard and the trees, where birds and animals moved and leaves were shifting.  . . . This was the first time I'd lived in seclusion among abundant grasses.  . . . I looked out and met my new family—scrambling, squabbling birds at the feeder I hung, wheeling hawks, grazing deer and wild turkey, a passing fox partially visible, and a steadily crawling, long-term resident gopher tortoise on its routes."

In September, "I watched the varying browns and occasional yellow and red leaves as I undertook the farm chores." Sometimes I was thanked for my work, but I was growing in inner awareness, and rather than looking to Jesse for validation, "I told Meher Baba what I had done, and each day continued talking to Him about my day's work.  . . . Then many years later an insight appeared. The previous love ties in my life, while expressing spiritual love, had been securely harmonized with romantic love. I was now in training to know more of God's love.

"During a short time before bed, when a low lamp held us together from the end of the sofa where I sat to where he sat in a chair tilted back, his feet on a corner of the table, he'd tell me simple information about history, or international news. Most important was what I listened to about Meher Baba, His writing, and less so, other spiritual masters and their writing, holy women and their writing."

Seven years passed. Having spiritual growth now as continual inspiration in my life, I returned to the farm in the month of November where I spent time working on my book, and spar varnishing the studio, finishing the three-quarters Jesse had done in September that year. Then I'd planned a visit to my dad up north. "Letting go of the intensity of living at Meherabad and in India, I moved to simple-minded time, watching the sun rise and set and the stars wink out, following the herds and flocks crossing from his woods to the neighbor's, looking at the variation of petal, leaf, bark, and branch of dogwood, redbud, cedar, hickory, southern pine, one magnolia, and whatever flowers and grasses wove the texture of the field."

Shariat farm was sold in December 2015, following my last two weeks there that summer.  Yet I knew that in my heart, my love of these times and this place would live on.

My realization is, "Love has many faces. At times they are of the earth's grasses, plants, and trees, and the blessed creatures living among them."

* All quotes from this post will be found in Prema Jasmine Camp’s A Flower for God: A Memoir, forthcoming.